These are excerpts from the sermon "Dangerous Marriage Doctrine in the American NIFB." They are auto-translated from Polish into English, so sorry about the rough translation. It's still easy to get the gist of what he's saying.
c. 9:00 "even in Poland, well it's probably not a secret that most people found the church through that old new IFB movement. Well, now it's not like it used to be, and because they listen to it, if someone still listens, I don't want to forbid it, but I want them to be careful, especially about false doctrines. And lately, it's you who is afraid for a year, this man defends himself and defends himself and defends himself and says such things: there is no rape in marriage."
c. 16:45 "But what do I hear all the time from this NIFB, what they say, these sermons, that it would be okay. Even if they don't say it directly, but this sentence, there is no rape in marriage, already applies such a thing, right? And this is a disgusting doctrine. This is simply a disgusting doctrine. He should rather talk about the problems that exist in marriage, that such a situation is that someone doesn't want all the time, because exceptionally it will always be, this is something normal, but if someone doesn't want all the time, there are some very deep problems in the marriage and that should be fixed, right? This should be fixed, not some quick fix for the problem with the mussing. No, you can't do something like that."
18:20 "Ok, so what can be compared to such a rape? Murder, right? What would it be like if I killed David's brother? It was murder. But this is my body. I can't kill myself, there is no such thing as suicide? No jest suicide. No, with the same logic, as there is suicide, with the same logic, there is also rape in marriage. And what is worse, if I killed David's brother or myself? What sin is worse? Well, some Catholics always say that suicide is the worst sin. Well, of course, killing someone else is even worse, because the whole family, the people who like brother David, and brother David will die. And with me, I, who wanted it anyway, who wanted to kill myself anyway, I will only hurt the people who love me, and one person, at least, wanted to, right? No, I decided that. That's why I think it's smaller. And of course, this is much worse for someone else, because it is rape, possibly also adultery, unification, everything together, right? I am in a marriage that is on another level. I understand, but it doesn't change the fact that how rape is used, rape is used. It still is rape. And that's why such sentences, they said, no, no, that we are mistaken. They say, well, they keep saying that there is no such thing. This doctrine is poison, it is simply poison for the family, for a healthy family. And that's why I stand 100% behind the churches that, well, for example, the Baptist Verity, or the Sacramento, Manila. They have a super good doctrine from the family."
c 23:06 "I was rather listening to his sermon out of curiosity than to learn, because many years ago I learned a lot. I must admit, most of the doctrine, well, I have from IFB, or now Pastor Anderson, Pastor Stucky, Pastor Jimenez, even Pastor Mejia, I listened to him, I listened a lot and learned a lot of doctrines. Well, of course, I also learned a lot by reading the Bible myself, but I learned most of it through that. They were my teachers, just like yours, you also listened to a lot of this, but in the last year it was just preaching, forbidding, forbidding, forbidding, as if almost defending oneself, attacking other churches, and then also changing doctrine to fit things. I also said in this sermon, which I did not publish last year, that this pastor on this topic, whether it is okay, corporal punishment in marriage, whether it is okay, to be a wife, did not say either this side or that one. What does it mean when a person says that? No, I will tell you right away, you cannot be a wife, you cannot, it is not allowed. But what does it mean when a person simply remains silent on this topic? Why can't it be, as I said, that this cannot be done? Why?"
c. 25:45 "You have a really big problem. If there is suicide, then there is also rape in marriage. No, and despite the fact that suicide is, in some sense, both are terrible sins: murder, suicide. And despite the fact that compared to these, one murder is a little smaller than the other, both are still sufficiently great sins. And if a man, well I see that in some marriage a man has such a feeling to force his wife, then something really isn't working there. I should look for the problem. The root of the cause. And fix this, which is the problem. Where is the problem that such a situation occurred? But to fix this situation with violence. I really do, they always say: no, no, we don't say that, well, in the end, that's what they say. I to so many times."
c. 26:58 "And that's why, even though I am just an English teacher, I proclaim this for the people in Poland. I don't think that people from America will listen to this. Maybe there are some Poles there who are listening, okay? But this is, I don't want to fight with them. He does what he wants, but they say it for the people who are in Poland. I have asked questions from the internet so many times, how do you stand on this matter? Now it is clear how we stand on this matter, so I can provide a link to the sermons and the attachment. We are simply independent. No, not yet, we are still near Manila. But overall we will be independent. There will be a day when this church will be completely independent. And that's why I say this to those people who are members of this church. I say this to Poland so that everyone knows, knows what position we have on this topic."
c.33:56 "And for the same reason, as I am there and I take, when they fell to the ground, and other people were waiting, they were supposed to step back, so I step back, just like last year, when Pastor Stucky did it quietly, and Pastor Jimenez did it quietly, now we simply repeat it loudly, so that it is clear to everyone. We are going in that other direction, simply the Bible, and okay, we have this doctrine from that moment until a certain point, but where it goes into such absurdities, at that moment I think there is nothing new to learn there anymore. If you want to learn, I recommend old sermons, but with the new ones it will be difficult, because what can you learn from a lot of sermons that only speak against someone."
c. 6:50 "Regarding Pastor Anderson, he always talks about how important doctrine is, and that's why I speak, because I know that people listen to his sermons, and as you listen, as I said, it's your business, I won't forbid anything here, I want to, well, I can't help it, I want to listen even to Joel Osteen, okay, so do it, but the thing is, when you listen to Joel Osteen or a Catholic priest, well, you at least know that they are saying nonsense, yes, but the thing is, if we listen to this at the moment of some new IFB person, possibly people have such an approach, they just eat, eat, eat and don't check, and even when I say, well, I say, as the Bible says, as it was also in the Bible, that they simply checked, no, where was it, in Berea, no, where? in Berea, yes in Berea, they made everything with the Bible, whether it will be preserved like this and just as I command, check it, check it and the same with every other evangelist."
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